|DAY 321 1 Thessalonians 3-5, Isaiah 48 |
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
For now we live, if ye stand fast in the Lord.
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
For ye know what commandments we gave you by the Lord Jesus.
For this is the will of God, even your sanctification, that ye should abstain from fornication:
That every one of you should know how to possess his vessel in sanctification and honour;
Not in the lust of concupiscence, even as the Gentiles which know not God:
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
For God hath not called us unto uncleanness, but unto holiness.
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore comfort one another with these words.
But of the times and the seasons, brethren, ye have no need that I write unto you.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
But ye, brethren, are not in darkness, that that day should overtake you as a thief.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
Therefore let us not sleep, as do others; but let us watch and be sober.
For they that sleep sleep in the night; and they that be drunken are drunken in the night.
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Who died for us, that, whether we wake or sleep, we should live together with him.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Pray without ceasing.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Quench not the Spirit.
Despise not prophesyings.
Prove all things; hold fast that which is good.
Abstain from all appearance of evil.
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Faithful is he that calleth you, who also will do it.
Brethren, pray for us.
Greet all the brethren with an holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren.
The grace of our Lord Jesus Christ be with you. Amen.
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.
For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.
And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
There is no peace, saith the LORD, unto the wicked.